I read your Juno article and found it to be very telling with a current prospect. The interesting thing is that both of our Venuses are conjuncting each others Junos. I was delighted in the interpretation for the man’s point of view, however, I was wondering what kind of perspective you might have on this interesting dynamic? A basic overview would be fabulous. I don’t have her specific birth time, but I know from what contacts her planets make with mine are favourable. I haven’t gotten as far as to ask her what time she was born, but I was hoping you could shed some light on this situation for me (maybe before I ask?).
I’ve got to say, I really enjoyed receiving such a cheerful note–it seems you have a great attitude–what girl wouldn’t like that? (Not sure what Juno article he’s referring to, but it could be the series here). But, you’ve not given me any birth data, and the problem with that concerning Juno is that, if the two of you are close in age, the contact to Venus in each chart might not mean much at all. That is, people nearly the same age will often share a lot of contacts–but those contacts tell us very little about the interaction, because they’re so alike to begin with; it’s in the natal contrasts and true harmonies (that is, contacts that are unique cross-chart) that we find the relationship itself. So, with no birth data there’s not much specific to your situation that I can safely say (and I have only your word for it that all the other contacts are favorable–no offense, but that doesn’t tell me anything either, simply because soft aspects like trines and sextiles can be detrimental under some conditions, just as hard ones can be very positive).
Though some people like to label Juno ‘The Marriage Asteroid’, it rarely indicates that kind of union at all; it’s more often an indicator of, cross-chart, a sense of partnership. We tend to expect cooperation from the other person when something important in their chart touches our Juno. We may assume a sort of yoked-togetherness that the other person may or may not also feel (depending on what’s contacted). We can also feel like a victim of this person, should he or she not respect us and our position; this reflects the goddess Juno’s decision to remain united with the philandering Zeus in order to retain her position on Olympus and her status as Queen of the Gods. And yes, all those things can be part of a sense of one’s marriage–though they’re certainly not the only things.
What I can say is that cross-chart aspects between Juno and Venus can be quite nice. In soft or direct (conjoined) contact, if Juno belongs to the man, then he likely regards the female’s ideal of herself as excellent mate material–I say ‘likely’ as a single aspect alone rarely gives us the whole story–and if the Juno is hers and the Venus his, she may feel very strong and capable in his company, ‘approved of’, in a sense, because she fits his ideal of what a female should be, at least in terms of how she chooses her empowerment and the status she aims for. More than that I can’t really venture. Readers, let this be a reminder: when you submit a question, please read and follow the instructions–we’re all guaranteed to get a lot more out of it that way.
Thank you, Steve, and much good luck with your lady!
My immediate thought was that this was someone very Self-aware, pinpointing a cross-chart (between the charts of two individuals) connection that she suspected was the explanation of her ennui (for I believed this must be a woman asking, with her Venus in the equation to a man’s Chiron)–and if so, I think she’s right. Venus stands for a woman’s sense of herself in an ideal form, and when this is in harsh contact to one or more placements in a partner’s chart, it can be hard for the woman to feel loved. supported, or even approved of. In the case of a woman’s Venus quincunx a man’s Chiron, his own primal wound may insist her sense of herself as a woman adjust to his sensitivities–she may be required to treat him as if he is the more tender or delicate of the pair, or as if his sensibilities are far greater than hers, which is likely contrary to her image of herself within a heterosexual relationship, since a greater softness and receptivity is usual for the anima dominant partner. (I believe the same sort of division of the energies occurs in same-sex relationships as well–remember, we’re talking energy, not genitals!)
On the other hand, her Venus could insist he put his wounds aside to honor some aspect of her role as a woman, or her financial or relationship expectations–again, not a happy interaction for either party. And if the Venus belongs to a man, and the Chiron to a woman, we may see a conflict between wounds on her part and his anima or his attitudes toward finances, relationships, or beauty. In this case it might manifest as a man who worships beauty who pairs with a woman who has a wound involving her looks; or, we could see a woman who never has ‘enough’ married to someone who does not want to spend assets the way she does.
If this aspect is within an individual’s chart, one’s own deep wounding may interfere with expression of one’s role as a woman (for a woman), with one’s anima and so in one’s relationships to women, and/ or possibly in sexual behaviors (for a man), with the possibility of dissonance in the concepts of Love, money, or both for either sex. This is a wound that is uncomfortable with Venusian concepts and requires them to change, to accommodate the injury, while it also suggests that one’s sense of Love, relationships, and assets/ money requires the wound to accommodate it–not an easy formula to work out.
Mars in Aquarius and anger
This is a very interesting topic, as those with Mars in Aquarius have the tendency to believe they don’t get mad, that they can handle aggression and ego urges through the intellect, and that the ego is highly inventive and original–and they are likely somewhat mistaken on all counts. Having such a basic physical and ‘I am’ urge in a sign that prides itself on its mental prowess can create a lot of confusion, and can make for some highly contradictory behavior, until the individual understands that she or he has a call to blend action with thought, to synchronize them for harmonious expression. Until this is clear, the urges often work at cross-purposes, prompting aggression dressed up as reasoned choice and a highly competitive ego that seeks to one-up others as a matter of being that’s not specific to any particular contest.Once successfully integrated Mars in Aquarius can make an excellent activist, may in any walk of life personify the ‘well-educated general’, and can be an intellectual leader who doesn’t dwell in the Ivory Tower but takes new and avant-garde ideas into the streets.
path of earth retrograde from Venus
I know that it takes time to learn basic astrological meanings and principles; I’m not faulting the individual on that, but it’s impossible to ask a cogent question without a true understanding of what you’re asking about. I expect someone seeking a specific answer to grasp the concept behind what they’re asking–otherwise the whole search makes no sense. Maybe it’s the phrase “retrograde from”, as this signifies (if we accept the syntax) that Earth is moving away from Venus–and of course, astrology is from our point of view here on Earth (though Heliocentric concepts place the observation point on the Sun, looking out from there–but that’s a whole other thing), so as we see it, Venus moves relative to us–Earth is never retrograde to an Earthling! Did this person want to know where and how Earth would travel if we were seeing it from Venus? I doubt it, but it’s possible. In the end, I really wasn’t sure what this person wanted to know; this search phrase only serves to emphasize how carefully we must state our astro questions–and that to ask about something without understanding what you’re saying amounts to nonsense, as well as guarantees the answer won’t have meaning, either.
Sagittarius fantasy art
Since Sagittarius is the sign of large animals, the first thing I thought of was My Little Pony dancing on a rainbow, or maybe a flying elephant, a la Dumbo. Certainly the person who conceived of Pegasus, the winged horse of myth, must’ve been a Sag–or maybe there’s no animal involved at all, maybe it would apply to long distance means of transportation (ocean liners, trains), religious icons or academic heroes (like Sagittarius Moon-Pisces Sun Albert Einstein), pronouncements that ‘get the word out’, perhaps in bubble-gum colors and Yellow Submarine graphics. Something like the movie ‘Avatar’, creation of Sagittarius Mars-probable Pisces Moon James Cameron, might fit the bill. Or were they looking for what fantasies would appeal to a Sag? Now I’m thinking a teacher-pupil scenario, or holy being and acolyte, or some fantasy of excess, in honor of ruler Jupiter. Hmmm.
moonlight effects on humans
If we are to believe what we are told about werewolves . . . that’s not really my area, so I’ll leave that to the experts. And of course there’s the idea that moonlight can affect us at a biological level, especially in terms of ovulation and human cycles, biorhythms . . . but again, not my field. Non-astrologically we can talk about romance, and maybe mystery. So what can we say astrologically about the effect of moonlight on humans? Perhaps that the phase of the Moon at birth suggests things about the emotional attitude and the approach to life, the way we process intuition and feeling. There’s also the idea of human response to whatever Moon phase is in effect day-to-day. Since the Moon symbolizes the movement of affairs forward, the passage of time and development of situations, it almost has the nature of a clock, one that affects mood and responsiveness, which certainly shows in the way the Void of Course Moon monkeys with new starts, commitment (essentially wiping it out), and predictability of outcomes (typically, not what is expected), and some mention the pull of the Full Moon as the time when things (and by that I mean people!) go crazy, as observed by emergency room personnel, and others, and . . . we’re back to werewolves.
astrology identity theft
This was a new and fascinating idea to me–can we ‘steal’ an identity, perhaps by giving out false birth info? I’ve certainly thought it of celebrities at times–Lance Armstrong is the perfect example of someone who has kept specific birth info locked down tight–and considering what he’s going through now, I can see why–and I’ve long observed that those who find astrology a powerful tool and who want, in some way, to hide will often be very unclear about birth data, especially the time (which is the easiest thing to ‘not know’). I know someone from China who gave me a down-to-the-minute birth time, but in doing her chart I discovered this was exactly two minutes into a new Chinese New Year–and had to wonder if the time had been fudged to avoid being born in what was considered by her culture of origin a less auspicious year. The ultimate astrology identity theft might just be finding the data of someone you admire (or whose life, luck, or attitude you want) and calling it your own–but thieves be warned, it always ‘seems’ wonky to the astrologer, as there are usually glaring inconsistencies among the chart, reported experience, and observed behavior–and in the end, it doesn’t give you the other person’s vibe–instead it just brings out the ‘sneaky factor’ in your own.
significant elf proclivities
This could mean a lot of things–are we talking Santa’s elves, or those tall graceful beings from ‘Lord of the Rings’? Was the person searching this phrase wondering about someone else, a friend who wears green all the time, builds toys, and whose favorite flavor is peppermint–and is this some kind of problem, an ‘elf problem’? It seems to me elf proclivities fall into two categories: the above green-wearing, cheerful, productive kind, and the gentle, intelligent, ‘we’re in charge here’, good-looking kind (LOTR)–so, your choice.
A long-term client and subscriber, after reading a recent ECLIPSE which touched on the role of Hecate/ Hekate as an indicator of connection to the darkness and ‘thinning of the Veil’ this time of year, wrote to ask what her prominent (conjunct the Ascendant) Hekate may suggest; she has graciously allowed me to do the analysis publicly. We’ll cover a little more about the history and evolution of this Dark Goddess figure, and we’ll look at the picture Hekate paints in my client’s natal chart. (Spelling with either a ‘c’ or a ‘k’ is acceptable, and I tend to go back and forth).
Originating in Asia Minor, Hekate began as a powerful ‘Mother Goddess,’ but she steadily gained a narrower field of responsibility with each culture she entered. In many instances, figures such as Hathor and Demeter/ Ceres took on many of Hekate’s early characteristics (and of course, she was known by other names before the Greeks bestowed the one we call her by today), with Hekate carrying fewer and fewer of the ‘mother and nurture’ traits; if we combine this narrowing of responsibilities with the later influence of Christian elements on the scenarios of the gods and goddesses, we see that Hekate became a figure who carried unflattering and unwanted projections about the dark and ‘dangerous’ qualities of women. In Greek and Roman myth Hekate was demoted to be under Ceres’/ Demeter’s command, and was sent to accompany Persephone/ Proserpina on her journeys back and forth to the Underworld. Eventually Hekate was deemed ruler of witchcraft (in its most negative definitions), sorcery, demonic activity, and the darkness. This was a simple response of the patriarchy to the female connection to life-giving energy and the female alignment with the rhythms and cycles of the Universe: gestation and childbirth, a woman’s receptive sexual energy (which through the years has been portrayed as evil by its ‘seductive’–another word for receptive–nature) and a determination to keep women as powerless within the social set-up as possible, all contributing to the negative ‘stash’ Hekate has been assigned to carry.
Hekate’s true nature is as a way-shower, in all the many guises this can take. She stands at crossroads both literal and figurative, straddles the border between conscious and unconscious, light and dark, life and death, and translates energy between the two. She is said to be present at crime scenes, to guide travelers on their way, and to be present during the Dark of the Moon, with the Dark period association a good example of the narrowing that has occurred over time–originally Hekate was a Moon goddess, not confined to the Dark phase. It also makes sense that her connection to all forms of darkness would make her a conduit for the unconscious, and so her prominence in the chart or in relation to a particular energy or life area can alert us to the presence of unconscious material in that particular expression or venue. She echoes Pallas as well, as both a wise guide and a guardian–specifically of gateways and other points of ingress or egress (and both goddesses share similarity to Moon goddess Artemis/ Diana, the Huntress, in terms of all three having a martial/ guardian quality). And her characterization as a Crone makes sense when we consider that, ideally, with age comes wisdom–and that should tell us that we can learn from Hekate as well as be guided by or protected by her.
Hekate’s wisdom has unfortunately been trivialized, quite literally; she is the goddess of trivia! This comes from the retired Roman soldiers who were stationed about the city and at crossroads, available to answer questions concerning the area and what lay down each road. Hekate as a way-shower naturally came to be seen as the goddess of these question-answerers, and due to the spoke-like pattern of many Roman via connections there were often at least three roads leading from one point, thus tri three, via road or way, came to be associated with being able to answer any question presented. It’s important to see this as simply reminiscent of Hekate’s store of knowledge having a great span, a span that covers light and dark, and that reaches not just the into the profound life and death arenas but that also includes the minutiae of culture, tradition, and occurrences and changes of the past and present.
We’ll call my client ‘Miss K’–she has a 21 Virgo Ascendant with Hekate just inside the 1st at 23 Virgo. Right away we realize that Hekate may be a big part of the persona, even an Archetypal mask that K dons at will–or, if Hekate’s unconscious connection in this chart is strong, this may be something others see upon meeting K, and K may not be aware of this. So, we should look at what might be held in the repository of the unconscious–and for that we go to the 12th. Here we find a Leo cusp, linking unconscious content strongly to identity and purpose (the Sun), and we see Earth in Leo, and Zeus and Pluto in Virgo, and all three conjunct. This suggests that Hekate may project for K an earthy, purposeful, intense, ambitious, and powerful image, a much larger and more dynamic image than K might realize–it could be something quite formidable, which might scare lesser beings away! And it’s true that Miss K has been looking for love; this might say that it could be difficult for her to find someone who can handle, and appreciate, her natural intensity. I know Miss K through our work together as a lovely, gracious, and sensitive woman, so her strong Hekate could be held largely unconsciously–or more likely, Miss K could recognize the strength of her own character, but not know the extent to which she gives a Hekate-sized impression to others!
Ruler of Hekate, Mercury, sits in Pisces in the 6th, and rules 1st and 10th, meaning Hekate is an everyday available energy that touches the Collective (most likely by being sensitive to it) and is very visible in K to those who see her in person. In this regard we might add that, with Juno, indicator of her own empowerment and her willingness to partner and what she might seek within a relationship in Libra in the 2nd, Miss K undoubtedly seeks a co-operative partnership in life–it is part of her Self-image fulfillment–but, with Juno conjunct Pallas, and these opposed by Sedna in Aries, the message might be that, even if Miss K finds the appropriate man (who would exhibit Aries traits, since the sign opposing a woman’s Juno describes what kind of man she is likely to want to partner with) she will be unable to recognize him (the obscuring quality of Sedna)–a tough situation indeed.
Miss K’s Hekate also enjoys a sextile to Ceres, only reinforcing the strength of the placement and adding a natural authority, and a possibly intimidating ‘command’ of nature, as part of the package; a semi-square to Neptune, ruler of the 7th, suggesting another facet to that obscuring effect in recognizing a partner–and also suggesting that the Hekate qualities, with some difficulty, can be hidden or cloaked in other personality garb–which is good for attracting that partner who might be overwhelmed, but then, indications are ‘good’ ones might not be recognized anyway! So when to apply that Neptunian obscuring? There’s a puzzle.
Hekate is also opposed Venus in Pisces in the 7th, perhaps implying a sense within Miss K that there is some conflict between acting as her ideal Self as a woman and acting as a powerful goddess in her own right–and this internal conflict could be acted out, maybe even with Miss K feeling that she can’t be womanly and still be powerful in a relationship, with her perhaps assigning that attitude toward the partner–this would allow her to somewhat reconcile the two urges, if she could say, ‘He finds my strength manly (or unwomanly)!’ and of course, in the modern age, that’s an unacceptable attitude in a man. There could be a strong belief, perhaps a cultural one, that to be a real woman one must be in relationship–and as we know, being your ideal Self as a woman in reality can be done in or out of a relationship, that having a mate does not put the final stamp on being a woman–but it’s not uncommon to harbor any number of beliefs about life that can hang us up on one idea or another. And that brings us to Hekate’s square to Miss K’s Gemini Moon in the 10th, just inside the Midheaven. The Moon rules the 11th of what Miss K possesses that she will give to the world–and fittingly, what she has learned emotionally, as well as development of her intuitive abilities, all slated to be communicated (Gemini) via a public role (10th House placement), could be a big part of Miss K’s Hekate ‘package’ (and all this could easily hark back to the Venus/ Hekate quandary, and all that may be learned through that experience)
There are two quincunxes of Hekate, one to Sedna and one to Chiron. With Hekate as the apex of the Finger of God, Miss K may find a true role of way-shower and powerful goddess manifesting with healing of the Chirotic wound and discovery and use of the Chirotic skill, and yet these must happen without any guiding feedback or conscious application! This may be a recipe where a kind of faith, a determination to accept the wound as healed no matter what you may think of its state and to employ the Chirotic gift whether you are sure of what it is, or whether it’s adequately developed or not, could be the key to a substantial and impressive role as Hekate in some form. This could be a big goal in life development for Miss K; as a woman who has already shown herself to be informed, warm, and wise, I would not be surprised if she carries Hekate as an Archetype in later life, becoming a guide and adviser to others.